Author(s): Manab Biswas, Debabrata Biswas

Email(s): dr.manabbiswas@gmail.com , debabratabiswasapd17@gmail.com

DOI: 10.52711/2454-2687.2024.00014   

Address: Manab Biswas1, Debabrata Biswas2
1Department of Mathematics, Kalimpong College, P.O. Kalimpong, Dist-Kalimpong, PIN- 734301, West Bengal, India.
2Department of Philosophy, Kalimpong College, P.O. Kalimpong, Dist-Kalimpong, PIN- 734301, West Bengal, India.
*Corresponding Author

Published In:   Volume - 12,      Issue - 2,     Year - 2024


ABSTRACT:
Cross-cultural interactions have been occurring for a long time among Asians and have become more individualized with different practices, cultures, religions, and philosophical traditions, some of which have experienced confusion, rejection, and active engagement since the early modern era. Intercultural philosophy has been increasing the contact between different cultures and traditions. This encourages philosophers from diverse backgrounds to engage with each other in a mutually respectful manner and recognizes that their philosophical views may be incomplete or require revision. This paper explores various ways of intercultural philosophy, its presuppositions and rationales, and associated challenges. This includes contributions from scholars from different regions of the world including Asia. We also discuss the significance of intercultural philosophy, review some of the ideas presented in the existing literature, and examine the justifications for these ideas while addressing the challenges that must be overcome.


Cite this article:
Manab Biswas, Debabrata Biswas. Different aspects of Intercultural Philosophy. International Journal of Reviews and Research in Social Sciences. 2024; 12(2):85-2. doi: 10.52711/2454-2687.2024.00014

Cite(Electronic):
Manab Biswas, Debabrata Biswas. Different aspects of Intercultural Philosophy. International Journal of Reviews and Research in Social Sciences. 2024; 12(2):85-2. doi: 10.52711/2454-2687.2024.00014   Available on: https://ijrrssonline.in/AbstractView.aspx?PID=2024-12-2-1


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1.    The American Heritage Dictionary of the English Language, 5th ed., 2013.
2.    Concise Oxford English Dictionary, 12th ed., 2011.
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4.    United Church of Canada: “Defining Multicultural, Cross-cultural, and Intercultural,” 2011. http://www.united-church.ca/files/intercultural/multicultural-crosscultural-intercultural.pdf
5.    David Wong(2014): "Comparative Philosophy: Chinese and Western", The Stanford Encyclopedia of Philosophy ed. Edward N. Zalta, URL: <http://plato.stanford.edu/archives/win2014/entries/comparphilchiwes/>
6.    Brajendranath Seal: The Positive Sciences of the Ancient Hindus(London: Longmans, Green, 1915), p. iv.
7.    Paul Masson-Oursel: “True Philosophy is Comparative Philosophy,” Philosophy East and West, Vol. 1, No. 1 (1951), pp. 6-9.
8.    Paul Masson-Oursel:“Objet et méthode de la philosophie comparée,” pp.542-543.
9.    Paul Masson-Oursel: Comparative Philosophy (London: Kegan Paul,Trench, Trubner, 1926), p. 37.
10.    Masson-Oursel; Comparative Philosophy, (London: Kegan Paul,Trench, Trubner, 1926), pp. 39, 33, 42.
11.    Ram Adhar Mall: Intercultural Philosophy (Lanham, MD: Rowman and Littlefield, 2000), p. xii.
12.    Ram Adhar Mall: “The Concept of an Intercultural Philosophy,” tr. Michael Kimmel, in polylog: Forum for Intercultural Philosophy, 1 (2000). Online: http://them.polylog.org/1/fmr-en.htm.
13.    F.M. Wimmer: Interkulturelle Philosophie. Theorie und Geschichte(Wien: Passagen, 1990).
14.    Cited from the discussion of ‘polylog’ at: http://ev.polylog.org/ See also, for example, Franz Martin Wimmer, Essays on Intercultural Philosophy [Satya Nilayam Endowment Lectures] (Chennai-Madras: Satya Nilayam, 2002). For a more extensive discussion of Wimmer’s view, see: http://www.inst.at/ausstellung/enzy/polylog/wimmer.htm
15.    See the explanation of ‘polylog’ at: http://ev.polylog.org/
16.    P.T. Raju: Introduction to Comparative Philosophy (Lincoln: University of Nebraska Press, 1962), p. 335.
17.    See “Migrating Texts and Traditions” (Ottawa: University of Ottawa Press, 2012).
18.    See “Intercultural Philosophy and the Phenomenon of Migrating Texts and Traditions,” in Comparative and Intercultural Philosophy, ed. Hans Lenk (Berlin: LIT Verlag, 2009), pp. 39-58.
19.    For more on this, see “Culture, and Pluralism”, ed. William Sweet (Aylmer, QC: Editions du scribe, 2002), pp. v-xxi.
20.    An earlier version of appeared in Rethinking Philosophy, ed. William Sweet and Pham Van Duc (Washington, DC: Council for Research in Values and Philosophy, 2009).
21.    Alasdair MacIntyre: “Three Rival Versions of Moral Enquiry” (London: Duckworth, 1990), p. 6-29
22.    Alasdair MacIntyre: “Whose Justice? Which Rationality?” (Notre Dame: University of Notre Dame Press, 1988), p. 345.
23.    Alasdair MacIntyre: “Three Rival Versions of Moral Enquiry”, p. 5, p. 7.
24.    Raul Fornet-Betancourt, Philosophy as Intercultural, Vijnanadipeti, 4 (2000).
25.    Shreemayee Pati, Sthitaprajna: Effects of the Silent Language Barriers on Intercultural Communication. Research Journal of Humanities and Social Sciences. 2022; 13(4): 233-1
26.    Savita: The Persian Adaptation of Chandayan: Understanding Intercultural Communication in Medieval India. Research Journal of Humanities and Social Sciences. 2023; 14(3): 129-4.

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